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Vygotsky’s theory of internal language

Vygotsky’s theory of internal language

In Vygotsky’s view, internal speech is monolithic. Somehow, the expressiveness of inner speech reflects the deepest levels of our minds.

Throughout the history of philosophy, the concept of inner speech has been examined. By putting it this way, Vygotsky, a major figure in Western psychology, made a significant contribution to the field by putting it this way. This author’s thoughts on the human mind dramatically revolutionized our understanding of it. With the use of language and the development of feelings and systemic psychological awareness, this was accomplished.
Vygotsky was a brilliant thinker who had a lot to say. Along with expressing his ideas, he attempted to address the potential consequences of those ideas. We shall now discuss Vygotsky and Piaget’s argument over the nature of egocentric language and other related subjects.
It is the transition from “external” to “internal” language.
He explains inner speech by pointing out that there are three ways to communicate. There is public speech, then egotistical speech, and then private speech, which is the last kind of speaking.
He is referred to as the “fig tree.”
Private communication, according to Vygotsky, is the bridge between early social speech and mature internal speech. Internal speech is subvocalized communication directed at and suited to oneself, while social speech is directed at and modified for others intellectually. Speaking privately is speaking one’s own thoughts and feelings out loud. Private speech, on the other hand, is “vocalized thinking” in action.
Inner speech, according to Vygotsky, is a sensation of speaking to oneself in silence. In his most recent work, he refers to this as “verbal thinking” or “subvocalized speech.”
According to Vygotsky, his inner language was
Internal language, according to the author, is a psychologically distinct formation. According to Vygotsky, as a unique kind of verbal activity, it has its own unique qualities and is intricately linked to other forms of verbal activity.
Whether one talks for oneself or for others, according to Vygotsky, is of no consequence. The language we use to communicate with others is different from the language we use to communicate with ourselves. It seems that the structural character of both verbal functions is affected by this drastic and fundamental difference between the functions of one and the other.
There’s more to it than simply words. A lack of vocalization does not explain Vygotsky’s psychological nature of inner speech. On the other hand, it discusses the consequences that result from that nature.
Both the internal and exterior languages are at odds with one another. The author says that external language is the process through which an idea is transformed into words. Its actualization and concretization are also important considerations. Internal language, on the other hand, is an evaporation of language in cognition that occurs from the outside in.
Inner language’s expressive capacity
When we speak to ourselves, we are expressing ourselves via words. However, the sender and recipient of the communication are the same. In other words, the phenomenon retains its monologue-like quality.
According to Vygotsky, inner speech is more meaningful, Because it eliminates all components of awareness linked to the notion, the experience does not have a dialogical quality but is instead comprehensive and entire. ‘ Inner language, according to Vygotsky, is characterized by the elimination of the subject and the maintenance of predicates since the subject of a predicate is known by the person speaking it. (three)
So, to sum it all up, interior speech is monologic in Vygotsky’s eyes. Expressiveness is a method in which the deepest levels of awareness are expressed in inner speech. In Vygotsky’s thesis, inner language occurs because of the interfunctional link between language and mind. According to Vygotsky, the most important component of interior language is the union of words, and this is the case for most of our ideas.


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